‘Brooker, P. (1992) Modernism/Postmodernism, London: Longmans Publishing
Group’
‘Hutcheon, L. (1989) The Politics of
Postmodernism: Parody and history, London & New York: Routledge’
‘Jameson, F. (1991) Postmodernism: Or the Cultural Logic of Late
Capitalism, United States: Duke University Press’
‘Jencks, C. (1988) What is Postmodernism?, London: St Martins Press.’
‘McLuhan, M. (1964) Understanding media: The extensions of man. New
York: McGraw-Hill’
‘Pegrum, M. (2000) Challenging
Modernity: Dada between Modern and Postmodern, New York: Berghahn Books’
‘Poynor, R. (2003) No more rules:
Graphic design and Postmodernism. LONDON: Laurence King Publishing.’
‘Tschichold, J. (1995) The new typography:
The First English translation of the revolutionary 1928 document. Berkeley:
University of California Press.’
500 Word Triangulation Exercise
Brooker (1992) explores some of the issues of cultural
modernity and social modernisation which hindered the development of modernism.
The author states that:
‘The mood which feeds
neoconservatism today in no way originates from discontent about the antinomian
consequences of a culture breaking from the museums into the stream of ordinary
life.’ (Brooker 1992, p.130).
Although modernist values strive to progress technology, in
this case, the advancement of technology encouraged a tangential transition
from artwork once exclusive to the capitalist elite, hidden away in the
sanctity of museums, to later be available for the mainstream population. The
explosion of the internet and the advancement of an industrial urbanisation
within the printing press allowed postmodernist values to spread and mock
contemporary commercial artwork using forms of parody and pastiche.
This form of parody and pastiche can be seen expanded upon by
Hutcheon (1989), the author states that postmodernism has in fact arisen from the conjunction of
modernism and is directed, innovative and revolutionary rather than a
regurgitated art form. This is referred to within the following quote:
‘Postmodernist ironic recall of history is
neither nostalgia nor aesthetic “cannibalization” Nor can it be reduced to the
gibly decorative. It is true, however, that it does not offer what Jameson desires
– “genuine historicity”’ (Hutcheon, 1989, p.).
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